Unconditional obedience or conscientious disobedience? Which should it be for a soldier?

Interesting things are happening in Germany in relation to the army. Did you know that in early 2020 the British will close the last British garrisons in Germany and all units will be transferred to the UK? Some training areas will remain in British hands, but this will be the end of an era – more than 70 years, to be precise, of British presence in Germany since the end of the Second World War. I have to admit I had no idea that we were still there.

But that isn’t the only way in which, on a military level, things are changing. Just on Wednesday the German Defense Minister, Ursula von der Leyen, signed a new “Traditionserlass” at an army barracks in Hannover. An almost impossible word to translate, it is a form of proclamation, or edict, defining the traditions that a soldier in Germany’s Bundeswehr (federal armed forces) can refer to, and which they cannot.

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Brötchen and Brexit

Just back from a trip to visit family and friends in Hamburg and Cologne. Whenever I am in Germany, I find myself indulging in the familiar, yet distinctly different, smells and tastes of fresh brötchen and good coffee; my body relaxes into the warmth of the modern apartments while my mind clicks into a different gear, re-structuring sentences and dusting down long-unused words and concepts that don’t exist in English. It’s a funny kind of home-coming feeling, away from home.

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I was, of course, asked about Brexit. It has dwindled in significance since the German elections, for Angela Merkel’s ensuing demise has given Germany a headache of its own. It felt strange being in a Germany that is punishing her for her open-arm policy to refugees. ‘Mutti’ has, after all, been such a solid rock and island of hope to us all in the choppy European waters. Nonetheless, the people I met – from bank managers to former colleagues and elderly relatives – all wondered how Brexit was going to work. “I don’t know, I can’t see it yet,” I’d say, trying not to be disloyal to the choices made by the ‘British people’. “The country is very divided on almost every issue involved,” I’d continue, and then change the subject. The impending split always pushes me into a bit of a national vacuum.

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Am I the only person who found ‘Darkest Hour’ slightly tedious?

Darkest Hour’s depiction of Churchill in May 1940 is getting standing ovations in cinemas across Britain and America. It will no doubt sweep a mantleshelf of awards into its lap too. Am I the only audience member who was a little bored and slightly sickened by it?

Yes of course, Gary Oldman is truly great as the blatantly alcoholic, often fowl-mouthed, war-mongering Churchill, and the film is beautifully shot and directed etc. etc. And of course winning the war and defeating Hitler was a good and essential thing, something to be celebrated. BUT this black and white, reductionist, at times sentimental, ‘Hero beats Villain’ narrative has now been re-hashed ad nauseam.

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Can the British not come up with a more original, nuanced take on the World War Two story?

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From Battenberg to Mountbatten in one slice of cake

I’m finally watching the Netflix series ‘The Crown’ and what an education it is! Not only in the structures behind our most British of establishments, the Monarchy, but also in the innate internationalism that lies within it. With shameful ignorance, I keep pressing ‘pause’ to ask: so whose surname is Windsor – it seems to have been pulled out of a hat? And who were the Mountbattens? Within the claustrophobically rigid regulations of the Royal Family, normality gets turned on its head, almost made up as you go along: traditional gender divisions, nationality, even the very concept of British-ness. Ironically the Queen inadvertently championed the then radical feminist issue of not only being allowed, but obliged, to keep her maiden name (Windsor) rather than adopting her husband’s family name (Mountbatten).

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It’s time to remember… and this year even German footballers wore poppies

It’s Remembrance time. Red paper and enamel poppies are blooming on lapels all over the nation as people remember those who fought in conflict, and the huge sacrifices they made. Last night, the Festival of Remembrance at the Royal Albert Hall opened with a stunning rendition of “I vow to thee my country”. First, just three slow and quiet brass instruments; then violins joined in; then drums, voices, and finally the whole orchestra played, while flag- and oversized headwear-bearing members of the forces, marched into the hall in step with the music. We were only four minutes into the hundred-minute programme and the lump in my throat was already swollen and wobbling out of control. Gosh we do this so well.

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What if, just ‘what if’, death isn’t quite the full stop many think it is…?

The end of October / beginning of November is traditionally the time of year when people from all different cultures think of, and remember, the dead. For Pagans it is Samhain; for Christians, All Souls; for Mexicans, the Day of the Dead. It was / is believed that the veils between the living and the dead become thinnest now, allowing people to gain access to their dead loved ones. In modern, western, secular societies, it generally morphs into a black and orange bonanza of carved pumpkins and ghouls, a commercial excuse for a bright explosion of fireworks and increasingly terrifying costumes.

Death, in our culture, is widely seen as a negative; the Grim Reaper to be feared or fought. Or it is an ending to be deferred, as long as possible, at whatever cost. It is the opposite of birth, and not to be celebrated as a portal between what we call ‘life’ and a different form of life beyond. For so many people, it is just one final curtain fall, an over and out… THE END.

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Of course none of us know though! The most inevitable aspect of life is also the least knowable… such a wonderful design. However, I believe we are missing out on a hugely important level to life by relegating death to the role of a big full stop.

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What can we do? What can I do? What can you do?

“What is the most important thing we can do?” That is the question I am so often asked at the end of my ‘arts in prison’ talk. Yet I have never been able to give an answer that feels satisfactory.

Through pictures, stories, statistics and facts, my audiences get a glimpse into our prison system, into the minds and lives of offenders, and into what role the arts can play in the process of rehabilitation. “I had no idea!” is the most common response, and then,  with their new insight, people across the country, from sixth formers to retirees, want to know what they personally can do to help solve the increasingly dire situation that is our criminal justice system (CJS).

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In memory of a remarkable man who knew instinctively the power of forgiveness

My blogger’s brain seems to be in recess along with parliament and my own little ‘bong’ has been temporarily silenced along with Big Ben’s. August has not been the time to focus on any of my usual themes – prisons, rehabilitation, Art, WW2 Germany, Remembrance, memorials and forgiveness – so I will not waffle simply for the sake of fulfilling my goal to publish a monthly blog.

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Instead I would like to use this platform to share the following heartfelt TRIBUTE by Marina Cantacuzino, founder of The Forgiveness Project, to Shad Ali who died unexpectedly and suddenly earlier this month. As you will read, he was a truly remarkable, beautiful and inspirational human being who I had the honour of meeting and working with last May at HMP Parc while he was co-facilitating one of the Forgiveness Project’s prison RESTORE programmes. I wrote about the experience back in my May 2016 blog.

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Remember…

Having spent the past two weeks in France enjoying everything that France has to offer and so much of what I love in life, it is hard to write my monthly blog on my slightly sombre themes of memorials, World War II, the Nazis, remembrance and all that stuff. And particularly on an iPhone from a campervan! But today, as we were driving past anyway, I went to a memorial that has to be one of the most memorable in terms of its immediate and tangible connection to Nazi atrocities.

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“Britain’s Shame” – the price for trying to be “Great”?

Last month I wrote about how the words “Britain” and “shame” rarely appear in the same sentence. This month the two words have been inseparable. “Britain’s Shame” even became the title for BBC’s Panorama programme on the horrifying and heartbreaking fire at Grenfell Tower on 14th June. The programme opens with the accusation that shoved these two words together to sit unwillingly and uncomfortably side by side for all the world to see: “They were warned several times, countless times; they were warned probably until the day before the fire…”

IMG_1336.jpg‘Falling on deaf ears’, Koestler Trust entry from HMP Standford Hill

I don’t feel in any position to write about the tragedy that has ended or blighted so many innocent peoples’ lives. It is too sad and it is too soon. But I do feel in a position to talk about the shame that surrounds it, the shame that needs to be looked at and above all felt so that vital changes can be swiftly made before another tinderbox of neglect ignites.

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