On this year’s Holocaust Memorial Day, German tanks will be heading to Ukraine to fight Russia. Are we learning from or repeating the past?

With the approach of Holocaust Memorial Day, I find myself engaging with some of my customary questions around how to remember the past and learn from it. 

There is no question that 27th January is a day to collectively bear witness to those murdered under Nazi Germany’s heinous regime. To honour their memories and acknowledge the agonising voids they once filled. To hold in our minds and hearts those who survived and those born later scarred by the violence inflicted on their families. I personally can’t imagine a time when this is not the right thing to do.

Added to remembrance, is the necessity to grasp and implement the lessons of such dark episodes in history. The most obvious ones centre on the dangers and wrongness of discrimination; of othering fellow human beings for their perceived inferiorities or differences in religion, outlook, appearance, social standing, sexual orientation etc. This may feel relatively straightforward for decent people. It becomes less easy, however, when we are requested to act in the face of similar wrongdoings, rather than look away or rant on social media; to become ‘upstanders’ rather than bystanders. How do we do that in this world where injustices can be found everywhere?

One could deduce, that punishing the culprits is an important aspect of commemorating the Holocaust and avoiding future genocides, though the time for that may now have passed. Just over a month ago, the 97-year-old German care home resident, Irmgard Furchner, became possibly the last person to be convicted of Nazi war crimes. After a divisive trial in Itzehoe, she was given a 2-year suspended sentence for her role as the 18-year-old secretary to the Stutthof concentration camp commandant, Paul-Werner Hoppe. For many people, this is justice, no matter how late, and all the more deserved due to Furchner’s evident absence of remorse. For some, however, it is a vindictive attempt to assuage Germany’s collective guilt. For others, it is misplaced and sickening virtue-signalling, pointless scape-goating… the debate is lively.

Irmgard Furchner

A positive outcome of Germany’s learning from its dark past is its nigh on eighty years of pacifism. But this too appears to be being brought to an end, albeit with huge reluctance and resistance within the country. Putin’s illegal war and NATO’s unified military response in support of Ukraine have put understandable pressure on Germany to break its resolve not to get involved in military conflicts and supply Ukraine with its world class Leopard 2 tanks specifically designed to compete with the Russian T-90 tanks. Last night, after months of hesitation and debate, the Chancellor, Olaf Scholz, and the German government finally agreed to send a company of battle tanks and allowed other countries to send their German-made tanks too.

The whole issue is extremely complex, I know, but the psychological irony seems unavoidable. 

On the one hand, the widespread tendency to never let Germany forget the wrongs of its Nazi past is still alive and kicking. On the other, there is now equally widespread demand that it does just that. Or rather that it selectively remembers some bits of its past and forgets others, such as the traumatic memories of the last time German tanks rolled into Russia with the horrifically high death tolls and suffering of tens of millions that ensued. I wish I could ask my German grandfather what he thinks of the situation, having fought on the eastern front for so long… (See Chapters 14 & 15 in my book In My Grandfather’s Shadow)

Operation Barbarossa, 1941

From many points of view, including a growing number within Germany itself, there are compelling arguments for the government to embrace a Zeitenwende’ (turning of the times) in its foreign policy and to override its long-standing commitment to peacekeeping, up its defence budget and contribute more military solidarity to its NATO allies in a shared effort to support Ukraine against Russia. I am not saying this is right or wrong, just recognising that it is a HUGE step for Germans and Germany, a potential game-changer for either good or bad, and one we should try to understand rather than simply criticise and judge. 

Within the over-simplified, clean-cut narrative of Putin = bad, Ukraine/NATO = good, (which is naturally true from the West’s perspective but not from Russia’s and its allies, hence the conflict), space should be allowed for Germany’s justified fears of an escalation. Its visceral memories of fighting Russia and closer proximity to the country, raise genuinely terrifying concerns that we need to take seriously. At the same time, the contradictions in the messages being delivered to Germany surely don’t go unnoticed: Remember and take the full blame for the atrocities you caused with the Holocaust and the Second World War… but actually, forget some of them now and immediately dispatch tanks against the former enemy with whom you have been trying to make some kind of peace or amends and play a decisive and deadly frontline role in what could easily become a Third World War.

Maybe it really is time for Germany to move beyond its WW2 identity. I hope that this Zeitenwende in German policy will also find a counter Zeitenwende in certain mindsets.

Further Reading:

Was this Germany’s last ever Nazi war crime trial?

Why Germany hesitates on sending battle tanks to Ukraine

Why Germany is struggling to stomach the idea of sending tanks to Ukraine

Germany to send Leopard tanks to Kyiv and allow others to do so

Forthcoming Events focusing on In My Grandfather’s Shadow and open to Public:

Thursday 2nd February, 6-8.30pm, Painswick, Glos: First Thursday In ConversationMore info

Thursday 23rd March, 6pm – Summer Town Library, Oxford: Talk and Q&AMore info soon

Wednesday 29th March, 2-3pm – Oxford Literary Festival: In Conversation with Miranda Gold… More info

Being inspired to be a ‘light in the darkness’ feels a powerful way to honour Holocaust Memorial Day

When it comes to Remembrance, I cannot think of a more important day to take time to reflect than today – Holocaust Memorial Day, the anniversary of the liberation of Auschwitz by the Soviet army in 1945. Eighty or so years lie between us and the horrors that started in Germany and then spread beyond. Most of the survivors of those times are no longer able to bear witness to them. And yet, for many descendents, that past will still be alive shaping their present. It is primarily for them, and all that they carry in their hearts, that I pay such attention to this day.

As readers of my blogs will know, any day of remembrance raises questions in me: what to remember, how to remember it and to what end? I’m always particularly interested in the editing process of our personal, collective and national memories. Which selection of people, events and actions we choose to remember and honour. And which get left out.

Edits of history come about for all sorts of reasons, not least because some memories are too painful… or shameful to re-visit. But what happens to things that happened, but aren’t included in the stories we tell about ourselves? What happens to those awkward truths or people that disrupt more favoured version of events? Obviously politics plays a big role in shaping a country’s historical narrative to support left, right or centre agendas. But I still ask, what happens to the inconvenient truths that get suppressed, denied or banished to the footnotes?

Plans for a Holocaust memorial next to Parliament

I found this recent article by Richard Evans in the New Statesman fascinating: How should we remember the Holocaust? It describes some of the multiple points of view in the on-going debate about the appropriate form, location, size, message and so much more of the proposed Holocaust Memorial and learning centre in the heart of Westminster. It’s complicated. This is exactly the kind of debate Germany has been engaged in almost incessantly since the eighties and that lies behind their extensive culture of ‘counter memorials.’ At one point it was even suggested that perpetual debate on the form of a memorial was possibly the best way to keep the memories alive.

I have many thoughts (obviously!) on what is said in the article, but I will spare you of them here (except one!) in favour of inviting you, on this day, to think about where you stand in relation to Holocaust remembrance. My ‘one’ opinion echoes that of Raphael Wallfisch, a leading international concert cellist whose mother was forced by the SS to play in the infamous women’s orchestra at Auschwitz. He insists that the proposed ‘British Values Learning Centre’ “must reflect clearly and truthfully, the complete and unvarnished truth of Britain’s role before, during and after the Jewish Holocaust…” This request for a fuller picture is echoed by many others in the Jewish community and beyond.

We are witnessing all around the world not only a rise in anti-Semitism, but also eruptions of rage as suppressed, uncomfortable truths surface. Covid-19 is giving us an opportunity to re-think how, what and why we remember. The Britain of today needs to rise to this challenge, now more than ever before. Of course, remembering and hearing the stories of the victims is paramount. But if we primarily focus on what Germany did and how the British triumphed over evil, we are missing a vital lesson. Britain also needs to look at, and learn from, what we as a nation didn’t do… but could have done.

 Statue of Sir Nicholas Winton, the “British Schindler” at Maidenhead railway station

This man, Sir Nicholas Winton, could never be accused of not having done enough. Against all odds, he smuggled 669 boys and girls, destined for concentration camps, out of Czechoslovakia in 1939. Celebrating his unbelievable bravery and life-saving initiative with candles feels a truly fitting way to mark this day. We can all join in for households across the country are being invited to light a candle at 8pm this evening, as an encouragement to us all to “be the light in the darkness.”

A few more things here:

This 4-minute film is a deeply moving testament: Story of Nicholas Winton, BBC That’s life – Short version

Holocaust Memorial Day: Sir Nicholas Winton’s statue lit up: Article about the above lit-up statue

Article in The Conversation: Plans for UK Holocaust Memorial looked promising, but now debate has stalled

BBC 2: Confronting Holocaust Denial with David Baddiel

For 27.1. – a Holocaust Memorial Day tribute to my audience last week

Nothing on the booking form or accompanying correspondence gave any clue as to who my audience would be on Thursday morning last week. I just turned up at Kenwood House on the edge of Hampstead Heath ready to give my German memorial talk to the monthly Arts Society. As we stood in the frosty sunshine waiting for the house to open, the Chair mentioned almost in passing, “This is North London, so most of our members are Jewish.

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What purpose does Holocaust Memorial Day serve for those generations who can’t “remember”?

On Monday I was invited to give my talk about Germany’s memorial culture of apology and atonement (read more) at Brighton College as part of their Holocaust Studies Week. One student asked a question being debated by current historians: “When can we let WW2 recede into the past like other episodes of history do?”

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Today, 27th January, is International Holocaust Memorial Day, the date that marks the day Auschwitz-Birkenau was liberated by Soviet troops in 1945. It is the day on which we are asked to remember the 11 million victims killed in the Holocaust – 6 million Jews and 5 million Soviet POWs, homosexuals, Sinti and Roma, mentally or physically disabled, Roman Catholics, political dissidents, ethnic Poles, Slavs and Ukrainians. All had become victims of the Nazi hatred that deemed them to be “Untermenschen”, literally ‘beneath’ or ‘below’ human; sub-humans. They were killed because they were seen to be a threat to the ideal world image that Hitler and his followers were striving to manifest.

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