In Praise of Empty Space…

November, in many cultures, is the month designated to remembering those who are no longer there. With a strange synchronicity, everything I did, watched, read or listened to pointed towards ‘absence,’ that non-presence devoid of form that artists call ‘negative space.’ “Empty space is the silence between musical notes, the pauses in poetry, the stillness of a dancer. Therein often lies the meaning or drama of a piece.” (In My Grandfather’s Shadow, Ch 11, p.144)  

I have just returned from a week in St Ives, the Cornish place that boasts the highest concentration of blue light in the UK and challenges many an artist to capture its effect in paint. A kind author friend each year offers her house of clean white rooms overlooking the beach and cliffs as a form of writing retreat for three of her fellow writer friends. All four of us want to make the most of precious time out, so the interiors fall silent during the days that in turn empty of all structure, just as our minds declutter of chores. 

I spent my time reading the diaries of my intrepid, spinster great great aunt, who travelled alone to the Himalayas in 1939 to gather flowers for Kew Gardens. I followed her slow, awe-filled progress as she step-by-stepped her precarious way through lofty peaks and flower- or snow-filled valleys, pausing with her when she rested to stare at the perfectly choreographed performance of clouds and weather dancing in front of my window. Thoughts wafted through my mind, some being noted, others just fading in and out like rainbows. For a whole week, I simply was.

My time there, along with books and films I have recently ingested, have been making me realise just how much I miss and yearn to regain some of what I remember loving doing as a child… nothing. Being born a day-dreamer, the spaces between activity and connection were always filled with a rich, albeit invisible world that had the capacity to entertain, or indeed bore. Boredom… how rarely we have time for that potentially creative vacuum within today’s ubiquitous overload of information, social media and communications that interrupt our rhythms with an octave of pings. I don’t think this is just a grumpy, old-age thing. (Well it may be a bit.) This nostalgia is captured well in ‘The End of Absence’ by the considerably younger and hipper author, Michael Harris. He reminds us of what we are in danger of losing as generations, who have never known life without the internet, gradually overtake those of us who have. 

The recently released and highly acclaimed film ‘Living’ based on the book by Akira Krosawa, screen written by Kazuo Ishiguro and starring Bill Nighy is set in 1950s London. Not a lot happens, and what does, happens incredibly slowly. The cinematography is stunning and emulates the subtle grace described in ‘In Praise of Shadows,’ a slim book by Junichiro Tanizaki that gently reveals traditional Japanese aesthetics and use of space. Unlike us in the west where the achievement of light is basically both goal and God, in Japan it was – and maybe still is in places – the creation of shadows that was the source of beauty and mystery. This quiet understatement is part of what I want to rediscover.

Another film I watched where even less happens but with still more potency and power, is The Banshees of Inisherin. Dark, sad, funny and impeccable in every way, including the acting of its two ‘In Bruges’ stars, Brendan Gleeson and Colin Farrell, it basically portrays the painful ending of an long-standing friendship caused by the simple declaration by one: ‘I don’t want to be friends with you anymore’. The extensive space the film allows each facial movement, scene, sentence… one can almost feel the multi-layered clutter of ones own world begging to be emptied into black bin bags, or deleted.

With this increasingly strong desire to create more space, I decided to have a big Studio Sale of my art. (All works available can be viewed here.) And to finally sort through my real and digital filing office and cabinets in order to establish more clarity and space for new shoots and fruits. 

So with the start of Advent this Sunday and the build-up to the crazy, all-consuming Christmas season, I would like to invite you to join me in seeking out and reclaiming some of those quiet spaces life used to offer in abundance, and still does if we just stop… feel… and dream our way into them.

Wishing you a very Happy and Meaningful Advent…

Related Links

To buy my book, In My Grandfather’s Shadow, as a Christmas present, please order from your local bookshop or online here

In My Grandfather’s Shadow’ is a brave, powerful, honest, thoughtful and meticulously researched book. I enjoyed it immensely. It has made me think very hard about intergenerational trauma transfer and explains so much about Germany, and perhaps, in the current context, Russia.General Sir Richard Shirreff, former Deputy Supreme Allied Commander Europe and author of ‘War with Russia’

To listen to the recent 5-part Interview with Chris Baxter on Radio West, please go to BBC iPlayer here

To look through and/or buy a piece of ART please go to my website: www.angelafindlay.com

Cycling the Berlin Wall Way… an education, a warning, an inspiration

In the faultless pageantry of Queen Elizabeth’s recent funeral, we witnessed one of the things that Britain does really well. Whether you are pro- or anti-monarchy, it was a spectacular display of planning, coordination, ritual, symbolism and attention to detail, as well as a gratitude- and love-filled farewell to the only ‘Her Majesty’ we have known. Impossible though it might sound, I missed most of it!

I was in Berlin experiencing what Germany does really well: remembrance and commemoration of a difficult and painful history. It was, however, not Germany’s intensive and on-going process of coming to terms with its Nazi past that I was focused on. This time, I was with my two siblings cycling the Berlin Wall Way, a continuous bicycle path that follows the former footprint of the 100-mile long Berlin Wall as closely as possible. Taking five days to complete, with added time to explore some of the many poignant locations in the centre, it was a total eye-opener, not least to the very concept of a divided city and country.

Map of West Berlin with the 160km Wall marked in red

The first initially confusing fact to digest is that, contrary to the widely held idea that the Berlin Wall was a north-to-south boundary separating West and East Berlin, in reality the wall went all the way round West Berlin thereby creating a democratic West German island within socialist East Germany. Even with a map, we found ourselves frequently asking: So, are we in the West or the East? the answer to which, I assure you, is rarely as straightforward or obvious as it sounds.

The second tangible shock felt while snaking along its course, was the utter illogic and arbitrariness of this ideological divide – through streets, houses, communities, lakes and woodlands. This randomness would have started as a line drawn on a map by the leaders of the victorious nations – USA’s President Harry S. Truman, Josef Stalin of the USSR, Britain’s prime ministers Winston Churchill and then Clement Attlee as well as other leading members of the three delegations present. That’s probably how most of the other contested border lines around the world have originated. To engage with the whole concept of division, not to mention the impact it had on families and friends separated for nearly three decades, is almost impossible. An enormous 360˚panorama entitled THE WALL by artist Jadegar Asisi gave us arguably our most immediate and visceral sense of being in West Berlin looking at and over the wall into the deadly world behind.

From the360˚ panorama THE WALL by Jadegar Asisi

The third challenge was understanding the complex evolution and structure of the wall that was built in three phases, starting overnight on 13th August 1961 as Berliners slept. What began as a barbed wire barrier and the closure of all but 13 of the 81 established crossing points between the Western and Soviet sectors, eventually developed into not one but two concrete walls separated by a corridor of no man’s land known as the ‘death strip’ with mines, raked sand to detect footprints, trip wire machine guns and armed East German guards in watch towers or patrolling on foot with dogs. By 1989, the Wall was lined with 302 watchtowers and more than 136 people had died trying to cross it.

An example of a section of the wall. What we call the Berlin Wall is on the left

Our little trio started our circumnavigation of West Berlin on the famous Glienicker Bridge in Potsdam in the middle of which spies were on a number of occasions exchanged in the dead of night.

Glienicker Bridge

Following a reassuringly well-marked ‘Mauerweg’ route, we soon passed Schloss Cecilienhof, host to the 1945 Potsdam Conference where the division of Berlin and Germany into occupied zones was decided. From there we hugged the shoreline of beautiful lakes, passing the Sacrower Heilandskirche, the church stranded in the controlled border strip and cut off from its congregation.

Heilandskirche, Sacrow, 1961

Heading north, we reached Alexander House, whose history became the subject of the acclaimed book by Thomas Harding, The House by the Lake, and is now a place of education and reconciliation.

Alexander House: The House by the Lake

Staying in different hotels en route at intervals of roughly 30 miles enabled us to gain a sense of the scale of the wall and the extraordinary episode in history that only ended a little over 30 years ago. Sections of the concrete boundary, a double cobbled stripe embedded into the pavement or road surface, information boards with photographs and explanations all punctuated our journey.

Most moving were the memorials telling heartbreaking stories of failed escapes, largely by young twenty-something-year-old men. With the same unflinching honesty for which all German WW2 or Holocaust-related museums and memorials have come to be known, these allowed us to feel the individual human cost of an ideology based on fear and a necessity to keep people in rather than keeping undesirables out, as the East’s ‘Anti-Fascist Wall’ name misleadingly proclaimed.

Continuing along canals and suburbs, we crossed the ‘Bösebrücke,’ the ‘Bad Bridge’ or Bornholm Bridge that made history on the evening of 9th November 1989 through the jubilant scenes of East Germans flooding across to be greeted by their Western “brothers and sisters” with sparkling wine, cheers and hugs while bemused Eastern border guards watched on helplessly. Unlike my former visits to Berlin while researching for my book, it was this joyous energy of liberation that primarily accompanied me on this trip and allowed me to experience the incredible resilience of Berlin’s inhabitants, past and present, and the revival of its worldwide status as a brilliantly creative, thriving city.

The Bornholm Bridge today and 1989 (pictured)

On we cycled, heading south through the beautifully curated but frequently harrowing Mauerpark (Wall Park) that leads into the Bernauer Strasse from which many of the well-known pictures of people jumping out of house windows into tautly held blankets in the West were taken. It was also the street under which various escape tunnels were dug similar to that shown in the 1962 documentary, The Tunnel and including the ‘Tunnel 29’ of the brilliant podcast and book with the same name.

An extended section of the wall and border strip have been preserved as a chilling testimony to its once terrifying presence.

Bernauer Strasse

The Wall then continues through Berlin Mitte past some of Berlin’s most famous landmarks: the Reichstag, the Brandenberg Gates, Under den Linden and the Tiergarten, past Potsdamer Platz and Check Point Charlie and along the boundary of what is now one of Berlin’s most chilling museums – the Topography of Terror – but what once was the location of many of the most sinister ministries of the Nazi regime. Then through graffiti-covered Kreuzberg, over the River Spree and to the longest surviving stretch of the inner wall painted in 1991 by painters from all over the world to form the colourful East Side Gallery.

Eastside Gallery: ‘My God. Help me to survive this deadly love.” From a press photograph of Leonid Brezhnev and Erich Honecker painted by by Dmitri Vrubel.

The final 40 miles or so along the southern strip of the wall’s course back to Potsdam was largely rural. A sense of peace replaces the former horror of all that the border came to represent. Long stretches of open fields, avenues of birch trees and an alley of 800 ornamental cherry trees donated by Japanese citizens and a TV station in 1995 “out of joy over the reunification of Germany.”

Finally, the three of us arrived back on the Glienicker Bridge from which we had begun our trip, each a little changed, each with a greater knowledge and understanding of German history and our German roots. Each with different emotional responses but a shared sense of the ultimate triumph of humanity and freedom over inhumane systems of repression.

Back on Glienicker Bridge

Upcoming Events relating to my book – In My Grandfather’s Shadow:

Friday 7th October, 7pm. Ebeneza Presents, Somerset: In My Grandfather’s Shadow. More information and tickets here

Sunday 9th October, 4pm. Cuckfield Book Festival: I will be in conversation with Julia Boyd, the best-selling author of Travellers in the Third Reich and A Village in the Third Reich.
More information and tickets here

Wednesday 12th October, 4pm. Mere Literary Festival: In Conversation with Jo Hall. More information and tickets here

Sunday 3rd November, 8.30pm. Stroud Book Festival: In Conversation with Alice Jolly, novelist, playwright and memoirist. More information and tickets here

Where Earth meets Art

There’s something about August that has left me with a form of blog-blankness.

It may be due to my first bout of covid leaving me in a congested fog. Or the fact that the news and politics are too depressing to listen to let alone engage with. I mean, just when you thought things couldn’t get worse, we are faced with the increasingly likely prospect of Liz Truss becoming prime minister! 

Whichever way you look, there’s evidence of climate change, stories of polluted rivers, strikes, shortages, waste, price hikes, incompetency… Seeking out the positives is possible, there are plenty of them around. But most people are having to dig deep to find resources of resilience. For some, these will be primarily financial: basic survival – food, heating, shelter. For others, the focus might be on mental or physical health, practicalities, business strategies… or a mix of all of the above. Somehow it all feels so huge.

Today I did something I haven’t done for a while. I went to an art exhibition. Entitled EARTH: Digging Deep in British Art 1781-2022, it was the fourth in Bristol’s RWA series based on the four elements.  Earth has made a regular appearance in my work. It was a major component of my mud paintings, of my exhibition Re-dressing Absence about the paupers buried in Stroud Cemetery in unmarked graves, and it features prominently in my recently published book In My Grandfather’s Shadow (IMGS) both literally and metaphorically. 

Me gathering River Severn mud for my paintings, 2002

I can’t say the RWA’s EARTH was the most interesting exhibition I’ve ever been to in my life, but in my current mind-fog state of finding it hard to form a coherent narrative about anything, I’d like to intermingle some of my thoughts, experiences and passages from my book relating to ‘earth’ with loosely corresponding artworks by some of the exhibiting artists. 

For me, the earth – as old as time itself – holds the memories of history. ‘Like a smell or tune or piece of material heritage, a particular location can instantly evoke a past that appears to have been buried.’ (IMGS p. 145)

Katie Paterson (b. 1981) Fossil Necklace, 2013
Katie Paterson (b. 1981) Fossil Necklace, 2013

It absorbs the blood, sweat and tears of humanity’s passage over its surface. 

Paul Nash (1889-1946) Spring in the Trenches, Ridge Wood 1917, 1918

It is the life-giving womb of Mother Nature and a resting place for most of us after death. 

Eric Ravilious (1903-1942) Downs in Winter, 1935

Earth offers a metaphor for our hidden roots. ‘Though at times it felt like it, I am, of course far from the only person to try to rattle and sieve the truth from the soil of the past. But the truth is not easily dislodged when it is triple-bound by trauma, guilt and accusations of complicity.’ (IMGS p. 279)

Michael Porter RWA (b. 1948) Dirt Series, 2018-2021

It’s a place of darkness, difficult to access, but also the guardian of precious secrets, materials and gems. ‘While I continued to pursue answers to unresolved questions, sometimes I dreaded having to descend like a miner into the darkness of the Second World War. It always took so long to adjust to the lack of light and air…’ (IMGS p. 314)

Graham Sutherland OM (1903-1980) Tin Mine, Emerging Miner 1942

It became part of my process to come to terms with my German heritage. ‘There was one more task to accomplish before we left La Stanga: my soil ritual. With its fusion of site-specific rite, remembrance and reconciliation, I had come to see this… as a form of acupuncture, using a trowel instead of needles to stimulate the healing of wounded places and wounded people…’ (IMGS p. 150)

Emma Stibbon RA RWA (b. 1962) Broken Terrain, 2017

The earth holds energy. And as David Malone says in his beautiful BBC documentary The Secret Life of Waves, ‘Energy can never be destroyed, it can only change from one form to another. That is the premise of the intergenerational transmission of emotions that I have written about in In My Grandfather’s Shadow. That is why I instinctively traveled to significant places as part of my research. That is why I used earth in my art and my ritual. I wanted to feel the energy and work with that energy in order to understand.

Maybe, if we just keep noticing and moving towards those little moments when all the elements are in perfect harmony, we will find the inner resilience we need to get through the more challenging times.

Sunrise

EVENTS COMING UP:

Thursday 22nd September, 2pm: The Chelsea History Festival at the National Army Museum, London.
Join Angela Findlay as she discusses the process of coming to terms with her grandfather’s wartime service in the German Army and the heritability of guilt. Book tickets here  

Monday 26th September, 3-6.30pm: Online Training: Developing a Shame-Informed Approach Information and Registration here 

Sunday 9th October, 4pm: Cuckfield Book Festival. Julia Boyd and Angela Findlay in conversation about A Village in the Third Reich and In My Grandfather’s Shadow. More information and tickets here

Wednesday 12th October, 4pm: Mere Literary Festival. Angela Findlay in conversation with Jo Hall. More information and tickets here 

Madness, Art, Dreams and Aperol Spritz converge in Venice for the 59. Biennale…

I have just returned from Venice, my soul filled to the brim with images, beauty, thoughts and inspiration. I was invited to speak at a one-day symposium on ‘the magic of madness’ that coincided with the opening of the 59th Venice Biennale titled ‘The Milk of Dreams.’ For a person deeply interested in all those words – magic, madness, dreams… even milk when it’s in a cappuccino or gelato – this was my idea of heaven. 

The jetty from which boatloads of tourists used to arrive from Venice to gape at the patients of the former ‘lunatic asylum’ on the island of San Servolo

The MADNICITY Pavilion, where the symposium took place, is situated on the site of a former insane asylum on the island of San Servolo. Three panels of leading voices in psychiatry, psychology, philosophy, critical theory and the arts discussed topics ranging from ‘the place of madness in society’ to the expansion of traditional concepts of ‘normality’ and ‘mental disorder’ to a more inclusive embrace of ‘mental diversity’. There was also some very academic philosophical stuff debated by an all-male panel of professors, but I wasn’t entirely able to follow that. I personally chose to stay on more familiar ground and talked about the madness of institutions, specifically prisons. (You can listen to the whole day of presentations here or just my talk starting at 3:52.50)

At one point, the Chair of our panel – Johnny Acton – asked us what we find most mad about society. For me, it is the fact that the ‘feminine’ in life – and before I get hauled up for being sexist or in some way discriminatory, can I make it clear that I am not talking about biological ‘men’ and ‘women’, nor even ‘male’ and ‘female’ genders. I am talking about archetypes, the feminine principle that is in each and every one of us to a greater or lesser degree. Coarsely, and therefore inevitably inaccurately put, we are talking the feminine/masculine dualisms of moon/sun, inner/outer, art/science, feelings/concepts… you get the picture hopefully. Ok, so where was I? Let me start that sentence again. In fact, let’s have a new paragraph too. 

To me, what’s most mad in society is that the ‘feminine’ is still ignored, dismissed, ridiculed or considered invalid in the face of the more tangible ‘masculine’. The left-brain, rigid logic of science with its need for proof, as I have frequently both observed and said, too often totters behind the more right-brain, unpredictable logic of intuition, dreaming, playing – all the stuff that can lead to creative genius or apparent ‘madness’. Women who lived by these rules used to be burned at the stake, locked up, or simply forced into subservience to men and masters. The island of San Servolo and the amazing installations under the title ‘LUNATICS’ bear witness to the some of the horrific past approaches both to madness and women. The thinking behind most of our systems – education, prison, medicine – are dominated by this ‘masculine’ thinking. And yet, common sense, vision, wisdom and truth are frequently born from the supposedly unprovable, inaccurate, fantastical, unreal phenomena of dreams, gut feelings, instinct. The world has paid a heavy price for playing down their innate value.

‘LUNATIC’ – one of ten collaborative installations by Dominik Lejman and Bianca O’Brien on San Servolo

But something is finally shifting. The world is becoming more fluid, less polarised. Boundaries are blurring. Humans are becoming less certain of themselves and bowing to the greater forces of nature and the big unknowns. This was all reflected both in the panel conversations and the art, the latter not least because Cecilia Alemani, unbelievably the first Italian woman to curate the Venice Biennale, ensured that 80% of artists featured were women or gender non-conforming. And the theme itself – The Milk of Dreams – appealed to symbolism, surrealism, fantasy and spirituality rather than the conceptualism of past years. Many of the big male names were there – Kiefer, Baselitz, Kapoor – but on the periphery, looking rather bombastic, egotistical… ‘out’.

Let’s see if I can make this clearer through a selection of pictures I took, unaware at the time that this was what I was seeing. Some are from the official Biennale pavilions of the Giardini and the Arsenale, others at collateral events and exhibitions around town.

Laetitia KY, Hair sculptures, Pavillon de la C^ote d’Ivoire. Interview here.
Malgorzata Mirga-Tas: Re-enchanting the world, Poland Pavilion
Can’t remember… one of the pavilions in the Giardini
Claire Tabouret: I am spacious singing flesh, Palazzo Cavanis
Francis Alÿs: The Nature of the Game, Belgium Pavilion, Giardini
Beyond: Emerging Artists, Palazzo Franchetti
Sonya Boyce: Feeling her way, Great Britain pavilion, Giardini – winner of the Golden Lion Prize for Best National Pavilion, Venice Biennale 2022
A foyer we stumbled into in a building on Campo Santo Stefano…
Anish Kapoor, Shooting into the corner (2008), Galleria dell’Accademia
From the Arsenale…
Just a beautiful staircase at Palazzo Cini

I could go on and on. But I’d be interested what themes you see in this microcosmic collection.

Altogether, it was an inspiring trip. Wonderful people, paintings, palazzos, piazzas, pizzas and of course the delicious Aperol Spritz to round up the day… simply the best in my book. Talking of which…

My book, In My Grandfather’s Shadow, is still on course to be published in mid-July. Do SIGN UP TO MY NEWSLETTER for information about a book launch near you where you will be able to buy a signed copy or for any other news.

Between Birth and Death lies Brexit and very little else it seems… until you enter the world of Art

In these final weeks before the Brexit deadline, I should probably be saying a few words. I’m prone to giving little speeches after all. But I just can’t bring myself to join in the clatter of opinions and emotions. Indeed, when we cross the March 29th threshold, I will be far away in another country, and slightly hoping to get stuck there. Anyway, there are more important things in life than bloody Brexit as my recent visit to the Bill Viola / Michelangelo: Life Death Rebirth exhibition proved. 

On a beautiful, sunny Sunday morning, I arrived at the still closed doors of the Royal Academy determined to be first in and to have my long-standing hero, Michelangelo, to myself with all the quiet intimacy his tiny, yet exquisite drawings require. So I entered the first darkened room wholly unprepared to come face to face with a floor-to-ceiling-high woman squatting with splayed legs in the final throes of childbirth. Next to her, equally huge, a ghostly figure swirled like white ink dropped in black water. And beyond that, the hollow-cheeked face of an old woman sucked her final breaths through a respirator. 

Bill Viola Nante’s Triptych (1992)

While very moving, Bill Viola’s video installation Nante’s Triptych is, in some ways, a fairly obvious depiction of humanity. Between the life-filled rotundity of the baby’s face and the sunken cavities that collapse the old woman’s into little more than a skin-covered scull, lies what we call ‘Life’. Birth and Death become mere moments, portals into and out of the human experience. 

But standing in front of these huge videos I saw something else too. It was like I was staring at a visual rendition of one of the underlying plots of the book I’m writing. For, as I took my first breaths in a nursing home in Kent, my German grandfather was heaving his last in the family home in Schleswig Holstein. Our lives overlapped for a mere six days and yet, behind the changing backdrops to my physical existence, he too continued to exist. As I tripped and tromped my way through the various milestones of my life, he was there; an absent presence, like the shadowy figure of a backstage assistant, moving behind the scenes, invisible to the audience but essential for the illusion of the stage ‘reality’. “The dead are invisible, they are not absent,” St Augustine had said. And looking at that central panel, Viola seems to be saying that too; we all occupy the same space, between Birth, Death and Rebirth.

Michelangelo The lamentation over the Dead Christ (1540)

Overtaking other early visitors immersed in subsequent room-sized Viola installations, I eventually reached a row of Michelangelo’s drawings and shrank my full attention into each one in turn. And there I saw what I value most in the world. There, vibrating through the tiny pencil strokes evoking Mary’s extreme tenderness towards her child, the weightlessness of Christ’s resurrection and the dynamic muscularity of writhing male figures, was the most sublime evidence of the soul. That invisible part of us that transcends birth, life, death… even Brexit. In this country the word ‘soul’ is often spurned for its religious connotations. As a result, even the concept of soul is all but ignored or avoided by modern politics, the school curriculum, medicine and science… but not by Art. In Germany, the word for soul is Seele. It effortlessly encompasses all that is intangible about us – mental, psychological, emotional, spiritual, psychic – so it is more liberally embraced and supported in many spheres of life. This is what I fear we have been losing sight of in pre-Brexit Britain; that essence of what we love and value about a Michelangelo or any other truly great piece of art.

Michelangelo Three labours of Hercules (1530-33)

Whatever happens on March 29th – ok, here we go, here’s my penny’s worth on the subject of Brexit – I see Britain as a nation in grave danger of losing touch with its soul. The fool’s gold of ‘economic growth’, ‘financial independence’, ‘control’, ‘national identity’ and ‘greatness’ with which we are endlessly pounded will merely dump us on a new shore battered, divided and disorientated. Some people and businesses, above all in the City, will thrive, but many more won’t because those aren’t the things that make a nation as a whole happy, fair or humane. Look at the 45% rise in knife crime of recent years… it’s not just down to the cuts in policing. Neither is an increase to policing the main solution. No, this country has been short-sighted and plain wrong to cut out and close down so many of the small things that nurture and nourish peoples’ souls; youth centres, productive activities in prisons, learning assistance, the arts… Those are the things that make a real difference to many peoples’ lives. That’s why I am choosing to duck beneath the turbulent political waves rocking our country and beyond, to fill myself with art and cultivate spaces where the quieter qualities of soul and all that we as humans share in common, can thrive. Because without those, Britain will become infinitely poorer whichever way Brexit goes.

Message to pupils of a Catholic school I recently talked at.

This article by Ben Okri on transcendence in art is one of the best I’ve ever read: https://www.royalacademy.org.uk/article/bill-viola-michelangelo-ben-okri-birth-transcendence

Bearing witness to war… thanks to Marie Colvin and Don McCullin

Marie Colvin: “Despite all the videos you see [from governments] and all the sanitised language… the scene on the ground has remained remarkably the same for hundreds of years. Craters. Burned houses. Mutilated bodies. Women weeping for children and husbands. Men for their wives, mothers, children.”*

Don McCullin“War is partly madness, mostly insanity and the rest of it is schizophrenia.”

UK Defence Secretary, Gavin Williamson: “Brexit has brought us to a great moment in our history. A moment when we must strengthen our global presence, enhance our lethality and increase our mass…” and be willing to take military action and able to deploy “hard power”.**

While the ‘War’ Secretary flexes our national muscles, anti-war rhetoric is headlining in cinemas and art galleries. And I for one welcome it with open arms because it is coming from people who have experienced war first hand.

Seven years ago, on 22nd February 2012, Marie Colvin, one of the most celebrated war correspondents of our time, was killed while covering the Siege of Homs in Syria. The recently released film A Private War is a powerful homage to her and the relentless bravery she displayed at the frontlines of the world’s most dangerous conflicts in order “to bear witness” to the human suffering. Easily recognisable by her trademark black eyepatch, American-born Colvin worked for The Sunday Times for more than 25 years. By the time she died aged 56, she had probably seen more war than most soldiers.

Paul Conroy and Marie Colvin on her final assignment
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