Let’s at least talk about it…

I know many people are finding plenty of reasons to slate Prince Harry at the moment: for his open criticism of his upbringing; for hypocrisy in privacy vs. publicity matters; for his ‘therapy speak’. 

I also know there is fierce resistance to what he is saying. After all, it flies in the faces of stiff-upper-lip Britishness and the Royal Family’s ‘play-the-game’ rules.

How about we put all judgment aside for a moment, and simply listen to – and hear – what he is trying to do. Because doesn’t it then become clear that he is trying to talk about some of the most important things that can affect us all? Things that haven’t been talked about nearly enough.

Unresolved trauma. 

Silence. 

And mental health.

No-one can accuse him of not knowing each of them intimately.

Prince William and Harry at their mother’s funeral in 1997

According to the leading charity, MIND, mental health issues went up by 20% between 1993 and 2014. Imagine the rate at which they are rising now, especially among the young. You just have to witness, as I recently have, a desperate twenty-something year old trying to access mental health provision in this country in order to see how woefully inadequate it is. And how much needs to be done.

From MIND

There is nothing new or wrong in recognising the potentially huge role parents and primary carers play in forming or, in some cases unfortunately, de-forming a child’s mental health. It’s not an attack; or blame. It’s just fact. So personally, I welcome Harry’s efforts to get us all talking about these things. And I can only recognise logic, truth and sense when he says:

“There is no blame. I don’t think we should be pointing the finger or blaming anybody, but certainly when it comes to parenting, if I’ve experienced some form of pain or suffering because of the pain or suffering that perhaps my father or my parents had suffered, I’m going to make sure I break that cycle so that I don’t pass it on, basically.

Or:

“It’s a lot of genetic pain and suffering that gets passed on anyway so we as parents should be doing the most we can to try and say: ‘You know what, that happened to me, I’m going to make sure that doesn’t happen to you.’”

People have been asking what ‘genetic pain’ is. I know the scientific fact-checkers at TED would have a lot to say about his use of the word ‘genetic’ in that context – they did about my single mention of it in my TEDx talk, which wasn’t even about genetic inheritance! He possibly means ‘generational’ pain, but, as I mentioned in last month’s blog, science often lags behind lived experience and the insights of other disciplines, so maybe his – and my – experiences will one day be proved to be genetically true as well.

I actually think that if more parents or grandparents learnt to ‘therapy speak’ about the hurt or trauma in their childhoods and lives, many destructive cycles would be broken. Of course it isn’t comfortable at the time. And yes, it can be extremely upsetting, especially if criticism of family members is voiced on a global platform. But feeling a need to talk openly and publicly is often a direct result of having been silenced. And the impact of silence on traumatic experiences is potentially devastating. It pushes raw, unprocessed emotions deeper into the psyche where, unexpressed, they fester like bandaged wounds deprived of the air that will heal them. And then the problems start. 

After over two decades of silence… of being silenced… Harry is now giving his wounds some ‘air-time’. And I hope the world will allow him to stumble and cock up royally (…sorry!) from time to time while he does his best to break new ground – just like his mother tried to do – and raise awareness of the insidious killer in our midst.

And what can we do to help the situation?

Maybe the first step is to start talking. And listening. Talking about things that have mattered… with your children and your grandchildren. With your parents and grandparents. With your wife, husband, friends. Because while silence may help you cope with something, it may not help those who come after.

So, talk about it… before it becomes too late. 

LINKS (as usual, a variety of viewpoints – some definitely not my opinion)

I talk about the impact of silence and lack of understanding surrounding intergenerational trauma in my TEDx talk – Facing the past to liberate the present

“The Me You Can’t See”.

Prince Harry appears to criticise way he was raised by his father – The Guardian

Prince Harry’s ‘Genetic Pain’ Comments Are Not Actually A Dig At Prince Charles – GRAZIA

Prince Harry’s ‘genetic pain’ is an insult to his grandmother. The Duke’s preoccupations with mental health and his parents reveal him to be as self-obsessed as any privileged millennial – The Telegraph

Prince Harry: I want to break cycle of pain for my children – BBC NEWS

Prince Harry says trauma of Diana’s death led him to use alcohol and drugs – The Guardian

What is genetic pain and can you inherit parental trauma? – The Telegraph

Meghan, Diana, drugs and therapy: what Harry said in Apple TV series – The Guardian

When it comes to human experiences, is ‘following the science’ always the right way to act?

For just over a year now, the world has been focused on ‘following the science’. And no doubt rightly so in many instances. Science is brilliant, in too many ways to list here. But… when it comes to human experience, its tools are often blunt, clunky or inadequate.

Sometimes, science lags behind human instinct or common sense. Sometimes, its microscopic focus loses sight of the macroscopic whole. Objective rationale overrides simple solutions seen by subjective understanding. Symptoms may be treated in isolation rather than as part of a highly intelligent organism. Other times, a phenomenon is too mind-boggling to be explained by logical process; love, death, black holes… That’s where art or religion, with their different toolset, have a go with varying degrees of success.

My recent TEDx talk – you can watch it here if you haven’t seen it yet – presents my experience of the transgenerational transmission of trauma or guilt. It’s an example of subjective experience gradually making its way to objective explanation. It is not a new idea. Way back, in Exodus Chapter 20, the bible talked of “…visiting the iniquity of the fathers upon the sons to the third and fourth generation.” In Shakespeare’s Merchant of Venice, Launcelot says, “Yes, truly; for, look you, the sins of the father are to be laid upon the children.” And over the past fifty years or so, symptoms of inherited trauma/guilt have been documented in descendents of a wide range of people exposed to traumatic events. However… because science doesn’t have the ability to prove it happens – not yet at least – some dismiss examples of such transmissions as being impossible, coincidental, imagined, nonsense.

But does that mean that it doesn’t happen? Is science right… or simply behind?

Take Post Traumatic Stress Disorder (PTSD), for example. Traumatic incidents have always been part of the human experience. And no doubt people all over the world have displayed symptoms of PTSD long before it was given a name. Yet the term ‘trauma’ only started to be explored at the end of the nineteenth century when Freud and his fellow pioneers of neurology and psychology considered it a diagnosis worthy of specialised treatment. When thousands of men returned from First World War fronts with psychological symptoms and medical conditions that had never been seen before, let alone explained, the British came up with the diagnosis of “shell shock.” Those who suffered from it were entitled to treatment – often hypnosis – and a disability pension. The sheer numbers, however, led the British General Staff to forbid the use of the term. Instead, “NYDN” (Not Yet Diagnosed, Nervous) was to be used and the afflicted were deemed undisciplined and lacking moral fibre. It wouldn’t be until 1941 with the publication of The traumatic neuroses of war by Abram Kardiner that it was recognised that any man could be affected by the atrocities of war and that traumatic symptoms were a normal response to an unbearable situation.

During the Second World War, psychiatrists continued to use hypnosis as treatment for trauma and veterans were offered improved practical and economic support. Psychological scars, however, were left unrecognised and untreated. From 1947, traumatic neuroses all but disappeared from official psychiatric language. 

The interest in trauma reignited in the seventies with the return of Vietnam war veterans who had such incapacitating symptoms that they were incapable of coping and functioning in civilian life. Many behaved violently towards their partners or became homeless and unemployable. But their symptoms continued to be labelled separately: alcoholism, substance misuse, depression, mood disorder or schizophrenia and treated accordingly, frequently without success. It was only when clinicians and mental health professionals working with Holocaust survivors, battered women, abused children and victims of accidents or rape collated their reports and discovered overwhelming similarities in their traumatised clients, that the range of behavioural, emotional and cognitive symptoms were combined into one psychological trauma diagnosis: Post Traumatic Stress Disorder. In 1980, after several rejections, this term would finally be included in the bible of psychology, the Diagnostic and Statistical Manual of Mental Disorders (third edition; DSM-III). 

For us today, it probably feels obvious that exposing men and women to abuse, war or anything that evokes extreme fear and helplessness would leave traumatic markers. And to a large degree science can now explain the mechanisms behind the process. That sense of ‘obviousness’ is how I have come to feel about the possibility of unresolved trauma or wrongdoing being passed onto the next generations, even though we don’t know how it happens. As I suggest in my TEDx talk, “our roots don’t just run backwards to our ancestors, but forwards to our children and those who come after. And if those roots are damaged or severed, what we hand on will also be impaired.

Many people have written to say my talk has resonated with their own experience of their forebears. But none of us can prove anything. And science will need time to develop the tools that can. Which probably means that the legacies of past familial, societal or historical traumas will not be taken into consideration when helping those afflicted by the often debilitating symptoms of depression, addiction, mental health… 

I think we need to be careful that this new emphasis on ‘following the science’ doesn’t pervade all areas of life. Even if we don’t yet understand the many complex ways in which transmission can occur, let’s give credence to the insights of people who have an innate or formally trained capacity to feel into a situation and ‘know‘ what’s right in the same way maternal instinct so often does. We have two sides to our brains for good reason. Currently the sceptical-until-proven logic of the left side largely prevails. But the non-verbal, intuitive right side has an equally valuable place, especially when it comes to imparting knowledge about our shared humanity. That’s an area where science often trails far behind.

I’d be interested to hear whether or not you think the experiences and insights I reveal in my TEDx talkFacing the past to liberate the future – need science to prove they are ‘real’?  

Related links:

The legacy of trauma: An emerging line of research is exploring how historical and cultural traumas affect survivors’ children for generations to come

Understanding and healing collective trauma – Thomas Hübl

Dr Gabor Maté: Transgenerational trauma, stressed environment and child’s diagnosis